What does Dharma Artha Kama moksha means?

It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values).

WHO states that Dharma provides the link between Artha and Kama?

Relative Importance of Goals: According to Kautiliya’s Arthashastra, artha is the foundation for two goals: Dharma and Kama. Without prosperity and security in the society or at individual level, both moral life and sensuality becomes difficult.

What must one do to achieve moksha?

Moksha is the end of the death and rebirth cycle and is classed as the fourth and ultimate artha (goal). It is the transcendence of all arthas. It is achieved by overcoming ignorance and desires. It is a paradox in the sense that overcoming desires also includes overcoming the desire for moksha itself.

Which Purusharthas is the most superior and ultimate aim in Hinduism?

In the Mahabharata, Vyasa has spoken about the Purusharthas — dharma (righteousness), artha (wealth), kama (desire) and moksha (liberation). He has established beyond doubt that dharma is the most indispensible goal and is the only path to salvation, pointed out Sri O. R.

Why dharma is consider superior than Artha in Indian society?

Dharma is considered the first of the Purusharthas because without it, Artha and Kama can easily become self-destructive. However, Artha and Kama, when balanced, also serve to support your Dharmic Path and eventually your outward Dharma leads you to inner Moksha.

What happens when moksha is achieved?

As per Hindu philosophy once someone attains Moksha; his soul is merged with the God (one with the God) so no separation / duality remains between the soul and God (the soul as a separate manifestation ceases to exist). Till moksha is attained; the soul is trapped into endless cycle of rebirth.

What does kama mean?

Desire
Kama, (Sanskrit: “Love,” “Desire,” “Pleasure”) in the mythology of India, the god of erotic love and pleasure. During the Vedic age (2nd millennium–7th century bce), he personified cosmic desire, or the creative impulse, and was called the firstborn of the primeval Chaos that makes all creation possible.