Is Elohim used in Genesis 1?

Elohim ( אלהים‎): the generic word for God, whether the God of Israel or the gods of other nations; it is used throughout Genesis 1, and contrasts with the phrase YHWH Elohim, “God YHWH”, introduced in Genesis 2.

What is the Hebrew name for God in Genesis 1?

Elohim, singular Eloah, (Hebrew: God), the God of Israel in the Old Testament. Thus, in Genesis the words, “In the beginning God (Elohim) created the heavens and the earth,” Elohim is monotheistic in connotation, though its grammatical structure seems polytheistic. …

How many times is Elohim used in Genesis Chapter 1?

He is the originator of all the earth and what it contains. But the use is not limited to creation; the name is used the first 66 times in the Bible.

When was Elohim first used in the Bible?

In 1 Samuel 28:13, elohim is used with a plural verb. The witch of Endor told Saul that she saw elohim ascending (olim עֹלִים, plural verb) out of the earth. In Genesis 20:13, Abraham, before the polytheistic Philistine king Abimelech, says that “Elohim (translated as God) caused (התעו, plural verb) me to wander”.

Where is Elohim first mentioned in the Bible?

Genesis 20
In Genesis 20:13, Abraham, before the polytheistic Philistine king Abimelech, says that “Elohim (translated as God) caused (התעו, plural verb) me to wander”.

When was Yahweh removed from the Bible?

After the Babylonian Exile (6th century bce), and especially from the 3rd century bce on, Jews ceased to use the name Yahweh for two reasons.

Why is Moses called Elohim in Genesis 1?

Point being, God magnified Moses in the sight of the Egyptians and made him “very great” not that he became a god of plurality. Elohim in Genesis 1 therefore refers to plural of majesty which is simply a grammatical form that denotes greatness, meaning “great God”.

Is Elohim a plural name for God?

However, the following study will show that Elohim is not a numerical plural but refers to a singular God. And the inspired writings of Ellen White affirms it. The Hebrew word for God is Elohim. Elohim ends with the masculine plural suffix “-ים”.

Was Chemosh ‘Elohim?

The Moabites, likewise, used the word ’elohim to describe their god Chemosh ( Judges 11:24 ). If trinitarian Christians are correct in their argument that the use of ’Elohim with a singular verb means there are three coeternal, coequal persons in one god, then the same thing must be true for the Philistine god Dagon and the Moabite god Chemosh.

Does ‘Elohim deny a plurality in the essence of God?

There is simply no justification for the notion that ’Elohim denotes a plurality in the essence of God.