Did Hinduism come from Dravidians?

The early Dravidian religion constituted a non-Vedic form of Hinduism in that they were either historically or are at present Āgamic. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans that went on to influence Indian civilization.

Is Aryan a Hindu?

From the back book cover: Hinduism has two major roots. The more familiar is the religion brought to South Asia in the second millennium BCE by speakers of Aryan or Indo-Iranian languages, a branch of the Indo-European language family.

Was Shiva a Dravidian?

Shiva is a Dravidian god. Because a Dravidian is primarily a Hindu, they follow the caste system and worship the Aryan pantheon of gods, but due to circumstances they speak south Indian languages. In other words Shiva is an Aryan god fully accepted by the Dravidians.

How did the Dravidians influence Hinduism?

Dravidian folk religion. The worship of tutelary deity, sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Dravidian linguistic influence on early Vedic religion is evident, many of these features are already present in the oldest known Indo-Aryan language, the language of the Rigveda (c.

Which Dravidian culture preserved the pre-Vedic folk practices?

All Dravidian cultures including Tamil culture preserved the pre Vedic folk practices. The Dravidians followed and still follow the folk religion – which is a mix of Animism, Shamanism and Ancestor worship along with the mother goddess cult. Kiron Krishnan’s answer is disappointingly lopsided and lacks research.

Was the Dravidian religion prior to 1500 BC unclear?

Pope believes that in the pre-historic period the Dravidian religion was a precursor to Shaivism and Shaktism. While John B. Magee was of the view that native Dravidian religion prior to 1500 BC was unclear.

What is the Dravidian folk religion?

The Dravidian folk religion is based on the native South Asia n animism. The belief in an afterlife is common and is contrary to the reincarnation -concept that envolved somewhere in northern India after the Indo-Aryan migration. Throughout Tamilakam, a king was considered to be divine by nature and possessed religious significance.