What Allah says about scholars?

Allah says “Allah, his angels and scholars are witnesses that there is no Allah but him.” He also added that the Prophet said “the preference of a scholar compared to an average person, is like the moon compared to others starting on a full-moon night.” In the Hadith, Abu Da’ud al-Tarmidi and al-Darqtani stated the …

Why should we follow the prophet?

The prophet is in direct contact with God, and through him truths and revelations are revealed to help us avoid unhappiness. They’ve been called to righteously guide and direct us—not just Latter-day Saints but everyone in the world. They instruct us, warn us, and share counsel from the Lord for our time.

Why should we follow prophet Muhammad?

Because Muhammad was the chosen recipient and messenger of the word of God through the divine revelations, Muslims from all walks of life strive to follow his example. After the holy Qur’an, the sayings of the Prophet (hadith) and descriptions of his way of life (sunna) are the most important Muslim texts.

What does the Quran say about being good?

Kindness and leniency The Quran and the hadith describe God as being kind and merciful to His creatures, and tell people to be kind likewise. Among the 99 Names of God in Islam, the most common and famous are “the Compassionate” (al-raḥmān) and “the Merciful” (al-raḥīm).

Can the sunnah narrated in aahaad reports abrogate a qur’anis text?

2.It is possible for the Sunnah narrated in aahaad reports to abrogate a Qur’anis text. This is the view of some scholars of usool among the Hanafis. This is also the view favoured by as-Subki in Jam‘ al-Jawaami‘ (p. 57) where he said: The Sunnah is for the Qur’an to abrogate another text of Qur’an or Sunnah, and for the Sunnah to abrogate Qur’an.

Does the Qur’an need Sunnah more than the Sunnah?

The imam of the Taabi‘een, Makhool (may Allah have mercy on him) said: The Qur’an needs the Sunnah more than the Sunnah needs the Qur’an. End quote from al-Kifaayah (p.

Are some verses of the Qur’an general in meaning?

Some verses of the Qur’an that are general in meaning could be made specific or limited by others or by the Sunnah in general, whether the Sunnah is narrated in mutawaatir or aahaad reports.

Who narrated the Qur’an from the scholars of Iraq?

Abu’l-Husayn ibn al-Qattaan narrated it from a number of the scholars of Iraq. Al-Karkhi was of the view that it is possible if that which is mentioned in general terms was made specific beforehand with separate evidence, whether the evidence is definitively sound or most likely to be sound.