What is the meaning of the Bhagavad Gita?

song
The Gita in the title of the Bhagavad Gita means “song”. Religious leaders and scholars interpret the word Bhagavad in a number of ways. Accordingly, the title has been interpreted as “the word of God” by the theistic schools, “the words of the Lord”, “the Divine Song”, and “Celestial Song” by others.

What does Gita say about lying?

” The unreal has no existence; it has no being and so bringing it to an end is out of the question. On the other hand, there is no absence of the real in all time-past, present or future. The lie you utter is also a karma and you will get the result of it at some point of life.

What does Gita say about love?

Krishna starts His message of love by enlightening Arjuna: “We are all souls, spiritual beings (Gita 2.13), entitled to rejoice in eternal love with the supremely lovable and loving God, Krishna.” When our loving nature is contaminated by selfishness, we start loving things more than persons, especially the Supreme …

How many chapters are there in the Bhagavad Gita?

Bhagavad Gita comprises 18 chapters (section 25 to 42) in the Bhishma Parva of the epic Mahabharata. Because of differences in recensions, the verses of the Gita may be numbered in the full text of the Mahabharata as chapters 6.25–42 or as chapters 6.23–40.

Why is the Bhagavad Gita considered one of the Holy Scriptures?

It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna, an avatar of Lord Vishnu.

Which Sage is attributed to the Bhagavata Gita?

The Bhagavata Gita is attributed to the sage Vyasa. In the Indian tradition, the Bhagavad Gita, as well as the epic Mahabharata of which it is a part, is attributed to the sage Vyasa, whose full name was Krishna Dvaipayana, also called Veda-Vyasa.

What is the difference between Brahma Sutra and Bhagavad Gita?

The Brahma sutras constitute the Nyāya prasthāna or the “starting point of reasoning canonical base”, while the Principal Upanishads constitute the Sruti prasthāna or the “starting point of heard scriptures”, and the Bhagavad Gita constitutes the Smriti prasthāna or the “starting point of remembered canonical base”.